tion. He is justly regarded by American
abolitionists as one of their ablest supporters.
La Roy Sunderland, member of the Executive Committee, and editor of
"Zion's Watchman," a Methodist, religious, and anti-slavery newspaper,
with his slight figure, dark intellectual face, and earnest manner, is
pointed out to the anti-slavery visitor from the Old World as the most
prominent advocate of emancipation among the Wesleyans. His boldness and
faithfulness have combined against him the leading influences of his
denomination, but notwithstanding he has been several times tried by
ecclesiastical councils, they have always failed to substantiate the
charges against him, and his vindication has been complete.
Theodore S. Wright, member of the committee, is a colored presbyterian
preacher in this city--an amiable man, much and deservedly respected.
All the above mentioned individuals, who have from an early period been
among the most zealous and laborious members of the anti-slavery
committee, found themselves placed by the events of last year in the
position of seceders from the American Anti-Slavery Society, though
their opinions had undergone no change. They now belong to the American
and Foreign Anti-Slavery Society, or as it is technically called the
"new organization," a distinction which will be afterwards explained.
James M'Cune Smith, a young colored physician, I had known in England,
where he studied for his profession, having been shut out of the
colleges of his own country by the prejudice against his complexion.
Notwithstanding this prejudice he is now practising, I understand, with
success, and has fair prospects.
I had a pleasant interview with Isaac T. Hopper, whom also I had met in
1837. He belongs to the American Anti-Slavery Society, or "old
organization," and has been a zealous and fearless abolitionist for half
a century. He has been recently disowned by the "Hicksite Friends" for
his connection with the newspaper called the "National Anti-Slavery
Standard."
E
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