e common
instrumentalities afforded by the Government and laws, for the
abolition of slavery; at the same time, disavowing a design to
use any other than peaceful and lawful measures."
In some of the Southern States there are professing Christian churches
who permit slave-holding, but disallow the selling of slaves, except
with their own consent. Dr. Fussell informed me how this fair-seeming
rule of discipline was frequently evaded. First, a church member wishing
to turn his negroes into cash, begins by making their yoke heavier, and
their life a burden. Next they are thrown in the way of decoy slaves,
belonging to Woolfolk, or some other dealer, who introduce themselves to
the intended victims, for the purpose of expatiating on the privileges
enjoyed by the slaves of so indulgent a master as theirs; and thus the
poor unhappy dupes would be persuaded to go and petition to be sold, and
so the rule of discipline, above cited, would be _literally_ complied
with. So great, generally, is the dread of being sold to the South, that
my informant said the larger number of runaways escape when the price is
high, as the danger of being sold is then most imminent. The greater
proportion of those who thus emancipate themselves are domestics, owing
to their superior intelligence, and their opportunities of ascertaining
the best mode of escape.
On the 16th, I met the Executive Committee of the American and Foreign
Anti-Slavery Society, at their office, No. 128 Fulton street, New York.
The chair was taken by the President of the Society. The subject under
discussion was the best time and place of holding another Convention of
the friends of the anti-slavery cause from all parts of the world. After
deliberate consideration, the following resolutions were unanimously
adopted.
_Resolved_,--"That this Committee fully recognise and adopt the
principles upon which the General Anti-Slavery Convention, held in
London last year, was convened, and upon which it acted; that we feel
greatly
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