rn States, intended to exclude
abolitionists from every office on the missionary board, and especially
to remove my friend, Elon Galusha, a distinguished Baptist minister,
from the station of vice-president, for the offence of attending the
London Anti-Slavery Convention, and more particularly for supporting the
following resolutions of that assembly:
"1. That it is the deliberate and deeply-rooted conviction of
this Convention, which it thus publicly and solemnly expresses
to the world, that slavery, in whatever form, or in whatever
country it exists, is contrary to the eternal and immutable
principles of justice, and the spirit and precepts of
Christianity; and is, therefore a sin against God, which
acquires additional enormity when committed by nations
professedly Christian, and in an age when the subject has been
so generally discussed, and its criminality so thoroughly
exposed.
"2. That this Convention cannot but deeply deplore the fact,
that the continuance and prevalence of slavery are to be
attributed in a great degree to the countenance afforded by many
Christian churches, especially in the Western world, which have
not only withheld that public and emphatic testimony against the
crime which it deserves, but have retained in their communion,
without censure, those by whom it is notoriously perpetrated.
"3. That this Convention, while it disclaims the intention or
desire of dictating to Christian communities the terms of their
fellowship, respectfully submits that it is their incumbent duty
to separate from their communion all those persons who, after
they have been faithfully warned in the spirit of the gospel,
continue in the sin of enslaving their fellow-creatures, or
holding them in slavery--a sin, by the commission of which, with
whatever mitigating circumstances it may be attended in their
own particular instance, they give the support of their example
t
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