rom every
colony where slavery has been abolished. A fine black man was brought to
me about this time, who showed me papers by which it appeared he had
lately given one thousand five hundred dollars for his freedom. He had
since been driven from the State in which he lived, by the operation of
a law, enacted to prevent the continued residence of free people of
color, and has thus been banished from a wife and family, who are still
slaves. He has agreed with their owner, that if he can pay two thousand
five hundred dollars, in six years, his wife and six children shall be
free, and he was then trying to get employment in New York, in the hope
of being able to raise this large sum within the specified time.
On the 29th, I proceeded to Burlington; while I was there five or six
Friends drew up and presented me with a resolution, expressive of their
readiness and desire to join with other members of their religious
society in active efforts for the abolition of slavery.
On the 30th, I paid a second visit to my venerable friend John Cox. The
next morning his grandson kindly accompanied me to Mount Holly, to see
the humble dwelling of the late John Woolman. I afterwards received from
John Cox a letter, from which I quote the following extract relating to
this remarkable man, whose character confers interest even on the most
trivial incidents of his life which can now be remembered:
"Since our separation on the morning of the 31st ultimo, when my
grandson accompanied thee to Mount Holly, I have been there, it
having been previously reported that the ancient, humble dome,
which passed under thy inspection as the residence of John
Woolman, he never inhabited, though that he built the house (as
Solomon built the temple,) is admitted. With a view to remove
this erroneous impression, I sought and obtained an interview
with the only man now living in the town, who was contemporary
with John Woolman, (now eighty years of age,) and in habits of
occasio
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