?]

[Note 6: _The Psychology of Suggestion_. New-York, 1898, p. 70.]

Un clinicien bien connu, M. Grasset, a du reste montre recemment
l'inconvenient que peut presenter la schematisation a outrance des
phenomenes de suggestion[7]. Cet auteur a suppose que le pouvoir
de direction et de coordination residait dans un centre special de
l'encephale, le centre O; et que les actes automatiques sont produits par
des centres inferieurs reunis par des fibres associatives, et formant un
polygone qui se suffit a lui-meme. Cette supposition lui permet de definir
plusieurs cas d'automatisme et de dedoublement sous une forme qui est tres
pittoresque, mais qui, prise a la lettre, conduirait a de graves erreurs.

[Note 7: _Lecons de clinique medicale. L'automatisme psychologique_.
Montpellier, 1896.]

La distraction, par exemple, serait une dissociation entre le centre O et
le polygone: "quand Archimede sort dans la rue en son costume de bain,
criant _Eureka_, il marche avec son polygone et pense a son probleme avec
son centre O." Erasme Darwin a raconte l'histoire d'une actrice qui, tout
en jouant et chantant, ne pensait qu'a son canari mourant. "Elle chantait
avec son polygone, et pleurait son canari avec O." Nous admettons qu'il y
a peut-etre quelque avantage, pour la clarte d'une exposition purement
medicale, destinee a des etudiants en medecine, a imaginer un centre
psychique superieur et un polygone de centres inferieurs; mais on
commettrait une erreur en prenant ces hypotheses simplistes au pied de la
lettre.

Ce centre O, qui ressemble un peu trop a la glande pineale dans laquelle
Descartes logeait l'ame, que devient-il dans les dedoublements de
personnalite analogues a ceux de Felida qui vit, pendant des mois, tantot
dans une condition mentale, tantot dans une autre? Peut-on dire que l'une
de ces existences est une vie automatique, (polygonale, sous-association de
O) et que l'autre de ces existences est une vie complete (avec le polygone
et O synthetises)? Evidemment non; et l'embarras

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