re.

[Note 3: G. de Lapouge, De l'inegalite parmi les hommes, _Revue
d'anthrop._, 3e serie, III, 1888, p. 9.]

Cette classification des types intellectuels est curieuse; elle ne me
parait fondee sur aucune recherche experimentale; je l'ai reproduite parce
qu'elle repose, comme celle de Tissie, au moins en partie sur la notion de
suggestibilite.

Nous pensons que le mot de suggestibilite repond a plusieurs phenomenes que
l'on doit provisoirement distinguer; ces phenomenes sont les suivants:

1 deg. L'obeissance a une influence morale, venant d'une personne etrangere.
C'est la le sens technique, en quelque sorte, du mot suggestibilite;

2 deg. La tendance a l'imitation, tendance qui dans certains cas peut se
combiner avec une influence morale de suggestion, et dans d'autres cas,
exister a l'etat isole;

3 deg. L'influence d'une idee preconcue qui paralyse le sens critique;

4 deg. L'attention expectante ou les erreurs inconscientes d'une imagination
mal reglee;

5 deg. Les phenomenes subconscients qui se produisent pendant un etat de
distraction ou par suite d'un evenement quelconque qui a cree une division
de conscience. C'est a cette categorie qu'appartiennent les mouvements
inconscients, le cumberlandisme, les tables tournantes et l'ecriture
spirite.

Je crois utile d'ajouter que les distinctions que je viens de proposer sont
entierement theoriques; elles resultent d'une simple analyse de la question
et leur but est de preparer les voies a des recherches experimentales;
l'experimentation seule peut eclairer ces differents points; je me suis
servi de cette analyse comme point de depart pour instituer differentes
experiences; il faudra rechercher ensuite si l'experience confirme les
distinctions susdites.

Nous allons maintenant reprendre chacune de ces varietes de suggestibilite,
la definir avec soin et rechercher comment les auteurs ont pu en faire
l'etude, par des methodes absolument etrangeres a l'hypnotisme.



I


SUGGESTIBILITE PROPREMENT DITE OU OBEISSANCE

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